DEMONS AND JINNAT

ﻭَﺟَﻌَﻠُﻮﺍ ﻟِﻠَّﻪِ ﺷُﺮَﻛَﺎﺀَ ﺍﻟْﺠِﻦَّ ﻭَﺧَﻠَﻘَﻬُﻢْ ۖ ﻭَﺧَﺮَﻗُﻮﺍ ﻟَﻪُ ﺑَﻨِﻴﻦَ=1

ﻭَﺑَﻨَﺎﺕٍ ﺑِﻐَﻴْﺮِ ﻋِﻠْﻢٍ ۚ ﺳُﺒْﺤَﺎﻧَﻪُ ﻭَﺗَﻌَﺎﻟَﻰٰ ﻋَﻤَّﺎ ﻳَﺼِﻔُﻮﻥَ ﴿2=surah al anaam verse no 112

ﻭَﻛَﺬَٰﻟِﻚَ ﺟَﻌَﻠْﻨَﺎ ﻟِﻜُﻞِّ ﻧَﺒِﻲٍّ ﻋَﺪُﻭًّﺍ ﺷَﻴَﺎﻃِﻴﻦَ ﺍﻟْﺈِﻧﺲِ ﻭَﺍﻟْﺠِﻦِّ

ﻳُﻮﺣِﻲ ﺑَﻌْﻀُﻬُﻢْ ﺇِﻟَﻰٰ ﺑَﻌْﺾٍ ﺯُﺧْﺮُﻑَ ﺍﻟْﻘَﻮْﻝِ ﻏُﺮُﻭﺭًﺍ ۚ ﻭَﻟَﻮْ ﺷَﺎﺀَ

ﺭَﺑُّﻚَ ﻣَﺎ ﻓَﻌَﻠُﻮﻩُ ۖ ﻓَﺬَﺭْﻫُﻢْ ﻭَﻣَﺎ ﻳَﻔْﺘَﺮُﻭﻥَ ﴿١١٢﴾

3 = surah al anaam verse no 128

ﻭَﻳَﻮْﻡَ ﻳَﺤْﺸُﺮُﻫُﻢْ ﺟَﻤِﻴﻌًﺎ ﻳَﺎ ﻣَﻌْﺸَﺮَ ﺍﻟْﺠِﻦِّ ﻗَﺪِ ﺍﺳْﺘَﻜْﺜَﺮْﺗُﻢ ﻣِّﻦَ

ﺍﻟْﺈِﻧﺲِ ۖ ﻭَﻗَﺎﻝَ ﺃَﻭْﻟِﻴَﺎﺅُﻫُﻢ ﻣِّﻦَ ﺍﻟْﺈِﻧﺲِ ﺭَﺑَّﻨَﺎ ﺍﺳْﺘَﻤْﺘَﻊَ ﺑَﻌْﻀُﻨَﺎ

ﺑِﺒَﻌْﺾٍ ﻭَﺑَﻠَﻐْﻨَﺎ ﺃَﺟَﻠَﻨَﺎ ﺍﻟَّﺬِﻱ ﺃَﺟَّﻠْﺖَ ﻟَﻨَﺎ ۚ ﻗَﺎﻝَ ﺍﻟﻨَّﺎﺭُ ﻣَﺜْﻮَﺍﻛُﻢْ

ﺧَﺎﻟِﺪِﻳﻦَ ﻓِﻴﻬَﺎ ﺇِﻟَّﺎ ﻣَﺎ ﺷَﺎﺀَ ﺍﻟﻠَّﻪُ ۗ ﺇِﻥَّ ﺭَﺑَّﻚَ ﺣَﻜِﻴﻢٌ ﻋَﻠِﻴﻢٌ ﴿

١٢٨﴾

4=surah al araf verse no 38

ﻗَﺎﻝَ ﺍﺩْﺧُﻠُﻮﺍ ﻓِﻲ ﺃُﻣَﻢٍ ﻗَﺪْ ﺧَﻠَﺖْ ﻣِﻦ ﻗَﺒْﻠِﻜُﻢ ﻣِّﻦَ ﺍﻟْﺠِﻦِّ

ﻭَﺍﻟْﺈِﻧﺲِ ﻓِﻲ ﺍﻟﻨَّﺎﺭِ ۖ ﻛُﻠَّﻤَﺎ ﺩَﺧَﻠَﺖْ ﺃُﻣَّﺔٌ ﻟَّﻌَﻨَﺖْ ﺃُﺧْﺘَﻬَﺎ ۖ ﺣَﺘَّﻰٰ ﺇِﺫَﺍ

ﺍﺩَّﺍﺭَﻛُﻮﺍ ﻓِﻴﻬَﺎ ﺟَﻤِﻴﻌًﺎ ﻗَﺎﻟَﺖْ ﺃُﺧْﺮَﺍﻫُﻢْ ﻟِﺄُﻭﻟَﺎﻫُﻢْ ﺭَﺑَّﻨَﺎ ﻫَـٰﺆُﻟَﺎﺀِ

ﺃَﺿَﻠُّﻮﻧَﺎ ﻓَﺂﺗِﻬِﻢْ ﻋَﺬَﺍﺑًﺎ ﺿِﻌْﻔًﺎ ﻣِّﻦَ ﺍﻟﻨَّﺎﺭِ ۖ ﻗَﺎﻝَ ﻟِﻜُﻞٍّ ﺿِﻌْﻒٌ

ﻭَﻟَـٰﻜِﻦ ﻟَّﺎ ﺗَﻌْﻠَﻤُﻮﻥَ ﴿٣٨﴾ ‏(38 ‏)

5=surah al araf verse no 179

ﻭَﻟَﻘَﺪْ ﺫَﺭَﺃْﻧَﺎ ﻟِﺠَﻬَﻨَّﻢَ ﻛَﺜِﻴﺮًﺍ ﻣِّﻦَ ﺍﻟْﺠِﻦِّ ﻭَﺍﻟْﺈِﻧﺲِ ۖ ﻟَﻬُﻢْ ﻗُﻠُﻮﺏٌ ﻟَّﺎ

ﻳَﻔْﻘَﻬُﻮﻥَ ﺑِﻬَﺎ ﻭَﻟَﻬُﻢْ ﺃَﻋْﻴُﻦٌ ﻟَّﺎ ﻳُﺒْﺼِﺮُﻭﻥَ ﺑِﻬَﺎ ﻭَﻟَﻬُﻢْ ﺁﺫَﺍﻥٌ ﻟَّﺎ

ﻳَﺴْﻤَﻌُﻮﻥَ ﺑِﻬَﺎ ۚ ﺃُﻭﻟَـٰﺌِﻚَ ﻛَﺎﻟْﺄَﻧْﻌَﺎﻡِ ﺑَﻞْ ﻫُﻢْ ﺃَﺿَﻞُّ ۚ ﺃُﻭﻟَـٰﺌِﻚَ ﻫُﻢُ

ﺍﻟْﻐَﺎﻓِﻠُﻮﻥَ ﴿

6=surah hood verse no 119

ﺇِﻟَّﺎ ﻣَﻦ ﺭَّﺣِﻢَ ﺭَﺑُّﻚَ ۚ ﻭَﻟِﺬَٰﻟِﻚَ ﺧَﻠَﻘَﻬُﻢْ ۗ ﻭَﺗَﻤَّﺖْ ﻛَﻠِﻤَﺔُ ﺭَﺑِّﻚَ ﻟَﺄَﻣْﻠَﺄَﻥَّ

ﺟَﻬَﻨَّﻢَ ﻣِﻦَ ﺍﻟْﺠِﻨَّﺔِ ﻭَﺍﻟﻨَّﺎﺱِ ﺃَﺟْﻤَﻌِﻴﻦَ ﴿١١٩﴾ ‏(119 ‏) ،

7=surah hijir verse no 27

ﻭَﺍﻟْﺠَﺎﻥَّ ﺧَﻠَﻘْﻨَﺎﻩُ ﻣِﻦ ﻗَﺒْﻞُ ﻣِﻦ ﻧَّﺎﺭِ ﺍﻟﺴَّﻤُﻮﻡِ ﴿٢٧﴾

8=surah isra

verse no 88

ﻗُﻞ ﻟَّﺌِﻦِ ﺍﺟْﺘَﻤَﻌَﺖِ ﺍﻟْﺈِﻧﺲُ ﻭَﺍﻟْﺠِﻦُّ ﻋَﻠَﻰٰ ﺃَﻥ ﻳَﺄْﺗُﻮﺍ ﺑِﻤِﺜْﻞِ ﻫَـٰﺬَﺍ

ﺍﻟْﻘُﺮْﺁﻥِ ﻟَﺎ ﻳَﺄْﺗُﻮﻥَ ﺑِﻤِﺜْﻠِﻪِ ﻭَﻟَﻮْ ﻛَﺎﻥَ ﺑَﻌْﻀُﻬُﻢْ ﻟِﺒَﻌْﺾٍ ﻇَﻬِﻴﺮًﺍ ﴿

٨٨﴾

9=surah kahf verse no 50

ﻭَﺇِﺫْ ﻗُﻠْﻨَﺎ ﻟِﻠْﻤَﻠَﺎﺋِﻜَﺔِ ﺍﺳْﺠُﺪُﻭﺍ ﻟِﺂﺩَﻡَ ﻓَﺴَﺠَﺪُﻭﺍ ﺇِﻟَّﺎ ﺇِﺑْﻠِﻴﺲَ ﻛَﺎﻥَ

ﻣِﻦَ ﺍﻟْﺠِﻦِّ ﻓَﻔَﺴَﻖَ ﻋَﻦْ ﺃَﻣْﺮِ ﺭَﺑِّﻪِ ۗ ﺃَﻓَﺘَﺘَّﺨِﺬُﻭﻧَﻪُ ﻭَﺫُﺭِّﻳَّﺘَﻪُ ﺃَﻭْﻟِﻴَﺎﺀَ

ﻣِﻦ ﺩُﻭﻧِﻲ ﻭَﻫُﻢْ ﻟَﻜُﻢْ ﻋَﺪُﻭٌّ ۚ ﺑِﺌْﺲَ ﻟِﻠﻈَّﺎﻟِﻤِﻴﻦَ ﺑَﺪَﻟًﺎ ﴿٥٠﴾

10=surah naml verse no 39

ﻭَﺣُﺸِﺮَ ﻟِﺴُﻠَﻴْﻤَﺎﻥَ ﺟُﻨُﻮﺩُﻩُ ﻣِﻦَ ﺍﻟْﺠِﻦِّ ﻭَﺍﻟْﺈِﻧﺲِ ﻭَﺍﻟﻄَّﻴْﺮِ ﻓَﻬُﻢْ

ﻳُﻮﺯَﻋُﻮﻥَ ﴿١٧﴾ ‏(17 ‏)

11=surah saba verse no 12

ﻭَﻟِﺴُﻠَﻴْﻤَﺎﻥَ ﺍﻟﺮِّﻳﺢَ ﻏُﺪُﻭُّﻫَﺎ ﺷَﻬْﺮٌ ﻭَﺭَﻭَﺍﺣُﻬَﺎ ﺷَﻬْﺮٌ ۖ ﻭَﺃَﺳَﻠْﻨَﺎ ﻟَﻪُ

ﻋَﻴْﻦَ ﺍﻟْﻘِﻄْﺮِ ۖ ﻭَﻣِﻦَ ﺍﻟْﺠِﻦِّ ﻣَﻦ ﻳَﻌْﻤَﻞُ ﺑَﻴْﻦَ ﻳَﺪَﻳْﻪِ ﺑِﺈِﺫْﻥِ ﺭَﺑِّﻪِ ۖ

ﻭَﻣَﻦ ﻳَﺰِﻍْ ﻣِﻨْﻬُﻢْ ﻋَﻦْ ﺃَﻣْﺮِﻧَﺎ ﻧُﺬِﻗْﻪُ ﻣِﻦْ ﻋَﺬَﺍﺏِ ﺍﻟﺴَّﻌِﻴﺮِ ﴿

١٢﴾ ،

12=surah saba verse no 14

ﻓَﻠَﻤَّﺎ ﻗَﻀَﻴْﻨَﺎ ﻋَﻠَﻴْﻪِ ﺍﻟْﻤَﻮْﺕَ ﻣَﺎ ﺩَﻟَّﻬُﻢْ ﻋَﻠَﻰٰ ﻣَﻮْﺗِﻪِ ﺇِﻟَّﺎ ﺩَﺍﺑَّﺔُ

ﺍﻟْﺄَﺭْﺽِ ﺗَﺄْﻛُﻞُ ﻣِﻨﺴَﺄَﺗَﻪُ ۖ ﻓَﻠَﻤَّﺎ ﺧَﺮَّ ﺗَﺒَﻴَّﻨَﺖِ ﺍﻟْﺠِﻦُّ ﺃَﻥ ﻟَّﻮْ ﻛَﺎﻧُﻮﺍ

ﻳَﻌْﻠَﻤُﻮﻥَ ﺍﻟْﻐَﻴْﺐَ ﻣَﺎ ﻟَﺒِﺜُﻮﺍ ﻓِﻲ ﺍﻟْﻌَﺬَﺍﺏِ ﺍﻟْﻤُﻬِﻴﻦِ ﴿١٤﴾ ‏

13= surah saba verse no 41

ﻗَﺎﻟُﻮﺍ ﺳُﺒْﺤَﺎﻧَﻚَ ﺃَﻧﺖَ ﻭَﻟِﻴُّﻨَﺎ ﻣِﻦ ﺩُﻭﻧِﻬِﻢ ۖ ﺑَﻞْ ﻛَﺎﻧُﻮﺍ ﻳَﻌْﺒُﺪُﻭﻥَ

ﺍﻟْﺠِﻦَّ ۖ ﺃَﻛْﺜَﺮُﻫُﻢ ﺑِﻬِﻢ ﻣُّﺆْﻣِﻨُﻮﻥَ ﴿٤١﴾

14=surah saffat verse no 158

ﻭَﺟَﻌَﻠُﻮﺍ ﺑَﻴْﻨَﻪُ ﻭَﺑَﻴْﻦَ ﺍﻟْﺠِﻨَّﺔِ ﻧَﺴَﺒًﺎ ۚ ﻭَﻟَﻘَﺪْ ﻋَﻠِﻤَﺖِ ﺍﻟْﺠِﻨَّﺔُ ﺇِﻧَّﻬُﻢْ

ﻟَﻤُﺤْﻀَﺮُﻭﻥَ ﴿١٥٨﴾ ‏( 158 ‏)

15=surah fussilat verse no 25

ﻭَﻗَﻴَّﻀْﻨَﺎ ﻟَﻬُﻢْ ﻗُﺮَﻧَﺎﺀَ ﻓَﺰَﻳَّﻨُﻮﺍ ﻟَﻬُﻢ ﻣَّﺎ ﺑَﻴْﻦَ ﺃَﻳْﺪِﻳﻬِﻢْ ﻭَﻣَﺎ ﺧَﻠْﻔَﻬُﻢْ

ﻭَﺣَﻖَّ ﻋَﻠَﻴْﻬِﻢُ ﺍﻟْﻘَﻮْﻝُ ﻓِﻲ ﺃُﻣَﻢٍ ﻗَﺪْ ﺧَﻠَﺖْ ﻣِﻦ ﻗَﺒْﻠِﻬِﻢ ﻣِّﻦَ

ﺍﻟْﺠِﻦِّ ﻭَﺍﻟْﺈِﻧﺲِ ۖ ﺇِﻧَّﻬُﻢْ ﻛَﺎﻧُﻮﺍ ﺧَﺎﺳِﺮِﻳﻦَ ﴿٢٥﴾ﮯ ،

16=surah fussilat verse no 29

ﻭَﻗَﺎﻝَ ﺍﻟَّﺬِﻳﻦَ ﻛَﻔَﺮُﻭﺍ ﺭَﺑَّﻨَﺎ ﺃَﺭِﻧَﺎ ﺍﻟﻠَّﺬَﻳْﻦِ ﺃَﺿَﻠَّﺎﻧَﺎ ﻣِﻦَ ﺍﻟْﺠِﻦِّ

ﻭَﺍﻟْﺈِﻧﺲِ ﻧَﺠْﻌَﻠْﻬُﻤَﺎ ﺗَﺤْﺖَ ﺃَﻗْﺪَﺍﻣِﻨَﺎ ﻟِﻴَﻜُﻮﻧَﺎ ﻣِﻦَ ﺍﻟْﺄَﺳْﻔَﻠِﻴﻦَ ﴿

٢٩﴾ )

17=surah al ahqaf verse no 18

ﺃُﻭﻟَـٰﺌِﻚَ ﺍﻟَّﺬِﻳﻦَ ﺣَﻖَّ ﻋَﻠَﻴْﻬِﻢُ ﺍﻟْﻘَﻮْﻝُ ﻓِﻲ ﺃُﻣَﻢٍ ﻗَﺪْ ﺧَﻠَﺖْ ﻣِﻦ

ﻗَﺒْﻠِﻬِﻢ ﻣِّﻦَ ﺍﻟْﺠِﻦِّ ﻭَﺍﻟْﺈِﻧﺲِ ۖ ﺇِﻧَّﻬُﻢْ ﻛَﺎﻧُﻮﺍ ﺧَﺎﺳِﺮِﻳﻦَ ﴿١٨﴾

19=surah al ahqaf verse no 29

ﻭَﺇِﺫْ ﺻَﺮَﻓْﻨَﺎ ﺇِﻟَﻴْﻚَ ﻧَﻔَﺮًﺍ ﻣِّﻦَ ﺍﻟْﺠِﻦِّ ﻳَﺴْﺘَﻤِﻌُﻮﻥَ ﺍﻟْﻘُﺮْﺁﻥَ ﻓَﻠَﻤَّﺎ

ﺣَﻀَﺮُﻭﻩُ ﻗَﺎﻟُﻮﺍ ﺃَﻧﺼِﺘُﻮﺍ ۖ ﻓَﻠَﻤَّﺎ ﻗُﻀِﻲَ ﻭَﻟَّﻮْﺍ ﺇِﻟَﻰٰ ﻗَﻮْﻣِﻬِﻢ

ﻣُّﻨﺬِﺭِﻳﻦَ ﴿٢٩﴾

20=surah dhariyat verse no 56

ﻭَﻣَﺎ ﺧَﻠَﻘْﺖُ ﺍﻟْﺠِﻦَّ ﻭَﺍﻟْﺈِﻧﺲَ ﺇِﻟَّﺎ ﻟِﻴَﻌْﺒُﺪُﻭﻥِ ﴿٥٦﴾ ‏

21=surah rehman verse no 15

ﻭَﺧَﻠَﻖَ ﺍﻟْﺠَﺎﻥَّ ﻣِﻦ ﻣَّﺎﺭِﺝٍ ﻣِّﻦ ﻧَّﺎﺭٍ ﴿١٥﴾

22=surah rehman verse no 33

ﻳَﺎ ﻣَﻌْﺸَﺮَ ﺍﻟْﺠِﻦِّ ﻭَﺍﻟْﺈِﻧﺲِ ﺇِﻥِ ﺍﺳْﺘَﻄَﻌْﺘُﻢْ ﺃَﻥ ﺗَﻨﻔُﺬُﻭﺍ ﻣِﻦْ

ﺃَﻗْﻄَﺎﺭِ ﺍﻟﺴَّﻤَﺎﻭَﺍﺕِ ﻭَﺍﻟْﺄَﺭْﺽِ ﻓَﺎﻧﻔُﺬُﻭﺍ ۚ ﻟَﺎ ﺗَﻨﻔُﺬُﻭﻥَ ﺇِﻟَّﺎ

ﺑِﺴُﻠْﻄَﺎﻥٍ ﴿٣٣﴾ ‏

23=surah rehman verse no 39

ﻓَﻴَﻮْﻣَﺌِﺬٍ ﻟَّﺎ ﻳُﺴْﺄَﻝُ ﻋَﻦ ﺫَﻧﺒِﻪِ ﺇِﻧﺲٌ ﻭَﻟَﺎ ﺟَﺎﻥٌّ ﴿٣٩﴾ ‏= ،

24=surah rehman verse no 56

ﻓِﻴﻬِﻦَّ ﻗَﺎﺻِﺮَﺍﺕُ ﺍﻟﻄَّﺮْﻑِ ﻟَﻢْ ﻳَﻄْﻤِﺜْﻬُﻦَّ ﺇِﻧﺲٌ ﻗَﺒْﻠَﻬُﻢْ ﻭَﻟَﺎ

ﺟَﺎﻥٌّ ﴿٥٦﴾ ،

25=surah rehman verse no 74

ﻟَﻢْ ﻳَﻄْﻤِﺜْﻬُﻦَّ ﺇِﻧﺲٌ ﻗَﺒْﻠَﻬُﻢْ ﻭَﻟَﺎ ﺟَﺎﻥٌّ ﴿٧٤﴾ ‏(74 ‏)

26=surah al jinn verse no 1

ﻗُﻞْ ﺃُﻭﺣِﻲَ ﺇِﻟَﻲَّ ﺃَﻧَّﻪُ ﺍﺳْﺘَﻤَﻊَ ﻧَﻔَﺮٌ ﻣِّﻦَ ﺍﻟْﺠِﻦِّ ﻓَﻘَﺎﻟُﻮﺍ ﺇِﻧَّﺎ ﺳَﻤِﻌْﻨَﺎ

ﻗُﺮْﺁﻧًﺎ ﻋَﺠَﺒًﺎ ﴿١﴾ ،

27=surah al jinn verse no 5

ﻭَﺃَﻧَّﺎ ﻇَﻨَﻨَّﺎ ﺃَﻥ ﻟَّﻦ ﺗَﻘُﻮﻝَ ﺍﻟْﺈِﻧﺲُ ﻭَﺍﻟْﺠِﻦُّ ﻋَﻠَﻰ ﺍﻟﻠَّﻪِ ﻛَﺬِﺑًﺎ ﴿

٥﴾ ‏

28=surah al jinn verse no 6

ﻭَﺃَﻧَّﻪُ ﻛَﺎﻥَ ﺭِﺟَﺎﻝٌ ﻣِّﻦَ ﺍﻟْﺈِﻧﺲِ ﻳَﻌُﻮﺫُﻭﻥَ ﺑِﺮِﺟَﺎﻝٍ ﻣِّﻦَ ﺍﻟْﺠِﻦِّ

ﻓَﺰَﺍﺩُﻭﻫُﻢْ ﺭَﻫَﻘًﺎ ﴿٦﴾ ‏(

29= surah nas verse no 6

ﻣِﻦَ ﺍﻟْﺠِﻨَّﺔِ ﻭَﺍﻟﻨَّﺎﺱِ)
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The jinn we know as Satan was created from fire. Before his obedience and sincerity were tested through Adam, he had been in the company of angels, acting and worshiping as they did. Unlike angels, however, who cannot rebel against God (At-Tahrim 66:6), Satan was free to choose his own path of conduct. When God tested him and the angels by commanding them to prostrate before Adam, the seeds of his self-conceit and disobedience blossomed and swallowed him. He replied in his vanity, (I am better than him. You created me from fire, whilst him you did create of clay) (Saad 38:76).

Why was Satan created? Satan was created for important purposes. If Satan, who continually tries to seduce us, did not exist, our creation would be meaningless and futile. God has innumerable servants who cannot rebel and thus do whatever they are told. In fact, the existence of an absolute Divine Being Who has many beautiful names and attributes requires, not because of some external necessity but because of the essential nature of His names, that His names be manifest.

God gave us free will so that we could know good from evil. In addition, He gave us great potentials. Our development of these potentials and our struggle to choose between good and evil make us experience a constant battle in our inner and outer worlds. Just as God sends hawks upon sparrows so that the latter will develop their potential to escape, He created Satan and allowed him to tempt us so that our resistance to temptation will raise us spiritually and strengthen our willpower. Just as hunger stimulates human beings and animals to further exertion and discovery of new ways to be satisfied, and fear inspires new defenses, Satan’s temptations cause us to develop our potentials and guard against sin.

There is an infinitely long line of spiritual evolution between the ranks of the greatest prophets and saints down to those of people like Pharaoh and Nimrod; therefore it cannot be claimed that the creation of Satan is evil. Although Satan is evil and serves various important purposes, God’s creation involves the whole universe and should be understood in relation to the results, not only with respect to the acts themselves. Whatever God does or creates is good and beautiful in itself or in its effects. For example, rain and fire are very useful but can cause great harm when abused; therefore, one cannot claim that the creation of water and fire is not totally good. It is the same with the creation of Satan. His main purpose is to cause us to develop our potential, strengthen our willpower by resisting his temptations, and then rise to higher spiritual ranks.

To the argument made by some that Satan leads many people to unbelief and subsequent punishment in Hell, I would reply with the following:

First, although Satan was created for many good, universal purposes, many people may be deceived by him. But Satan only whispers and suggests; he cannot force you to indulge in evil and sin. If you are so weak that his false promises deceive you and you allow yourself to be dragged down, you earn the punishment of Hell by misusing an important God-given faculty that enables you to develop your potential and raise to the highest rank. You must use your free will, which makes you human and gives you the highest position in creation, properly, and to further your intellectual and spiritual evolution. Otherwise, you must complain about being honored with free will and therefore about being human.

Second, as quality is much more important than quantity, we should consider qualitative, as opposed to quantitative, values when making our judgment. For example, 100 date seeds are worth only 100 cents if they are not planted. If only 20 out of 100 seeds grow into trees due to the other 80 being destroyed by too much water, can we argue that it is evil to plant and water the seeds? I think all of us can agree that it is wholly good to have 20 trees in exchange for 100 seeds, since 20 trees will produce 20,000 seeds.

Again, 100 peacock eggs may be worth a couple of dollars. But if only 20 eggs hatch and the rest do not, who will say that it is wrong to risk 80 eggs being spoiled in return for 20 peacocks? On the contrary, it is wholly good to have 20 peacocks at the expense of 80 eggs, for those 20 peacocks will lay even more eggs.

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DEMONS AND JINNAT

Sunday 23 November 2014

JINNAT PROOF BY QURAN

Friday 21 November 2014

DUA 5 PROCTION FROM JINNAT

DUA 4 PROCTION FROM JINNAT

DUA 3 PROCTION FROM JINNAT

DUA 2 PROCTION FROM JINNAT

DUA 1 PROCTION FROM JINNAT

Friday 14 November 2014

SOME KNOWLEDGE OF SHAITAN