DEMONS AND JINNAT: November 2014

Sunday, 23 November 2014

JINNAT PROOF BY QURAN

ﻭَﺟَﻌَﻠُﻮﺍ ﻟِﻠَّﻪِ ﺷُﺮَﻛَﺎﺀَ ﺍﻟْﺠِﻦَّ ﻭَﺧَﻠَﻘَﻬُﻢْ ۖ ﻭَﺧَﺮَﻗُﻮﺍ ﻟَﻪُ ﺑَﻨِﻴﻦَ=1

ﻭَﺑَﻨَﺎﺕٍ ﺑِﻐَﻴْﺮِ ﻋِﻠْﻢٍ ۚ ﺳُﺒْﺤَﺎﻧَﻪُ ﻭَﺗَﻌَﺎﻟَﻰٰ ﻋَﻤَّﺎ ﻳَﺼِﻔُﻮﻥَ ﴿2=surah al anaam verse no 112

ﻭَﻛَﺬَٰﻟِﻚَ ﺟَﻌَﻠْﻨَﺎ ﻟِﻜُﻞِّ ﻧَﺒِﻲٍّ ﻋَﺪُﻭًّﺍ ﺷَﻴَﺎﻃِﻴﻦَ ﺍﻟْﺈِﻧﺲِ ﻭَﺍﻟْﺠِﻦِّ

ﻳُﻮﺣِﻲ ﺑَﻌْﻀُﻬُﻢْ ﺇِﻟَﻰٰ ﺑَﻌْﺾٍ ﺯُﺧْﺮُﻑَ ﺍﻟْﻘَﻮْﻝِ ﻏُﺮُﻭﺭًﺍ ۚ ﻭَﻟَﻮْ ﺷَﺎﺀَ

ﺭَﺑُّﻚَ ﻣَﺎ ﻓَﻌَﻠُﻮﻩُ ۖ ﻓَﺬَﺭْﻫُﻢْ ﻭَﻣَﺎ ﻳَﻔْﺘَﺮُﻭﻥَ ﴿١١٢﴾

3 = surah al anaam verse no 128

ﻭَﻳَﻮْﻡَ ﻳَﺤْﺸُﺮُﻫُﻢْ ﺟَﻤِﻴﻌًﺎ ﻳَﺎ ﻣَﻌْﺸَﺮَ ﺍﻟْﺠِﻦِّ ﻗَﺪِ ﺍﺳْﺘَﻜْﺜَﺮْﺗُﻢ ﻣِّﻦَ

ﺍﻟْﺈِﻧﺲِ ۖ ﻭَﻗَﺎﻝَ ﺃَﻭْﻟِﻴَﺎﺅُﻫُﻢ ﻣِّﻦَ ﺍﻟْﺈِﻧﺲِ ﺭَﺑَّﻨَﺎ ﺍﺳْﺘَﻤْﺘَﻊَ ﺑَﻌْﻀُﻨَﺎ

ﺑِﺒَﻌْﺾٍ ﻭَﺑَﻠَﻐْﻨَﺎ ﺃَﺟَﻠَﻨَﺎ ﺍﻟَّﺬِﻱ ﺃَﺟَّﻠْﺖَ ﻟَﻨَﺎ ۚ ﻗَﺎﻝَ ﺍﻟﻨَّﺎﺭُ ﻣَﺜْﻮَﺍﻛُﻢْ

ﺧَﺎﻟِﺪِﻳﻦَ ﻓِﻴﻬَﺎ ﺇِﻟَّﺎ ﻣَﺎ ﺷَﺎﺀَ ﺍﻟﻠَّﻪُ ۗ ﺇِﻥَّ ﺭَﺑَّﻚَ ﺣَﻜِﻴﻢٌ ﻋَﻠِﻴﻢٌ ﴿

١٢٨﴾

4=surah al araf verse no 38

ﻗَﺎﻝَ ﺍﺩْﺧُﻠُﻮﺍ ﻓِﻲ ﺃُﻣَﻢٍ ﻗَﺪْ ﺧَﻠَﺖْ ﻣِﻦ ﻗَﺒْﻠِﻜُﻢ ﻣِّﻦَ ﺍﻟْﺠِﻦِّ

ﻭَﺍﻟْﺈِﻧﺲِ ﻓِﻲ ﺍﻟﻨَّﺎﺭِ ۖ ﻛُﻠَّﻤَﺎ ﺩَﺧَﻠَﺖْ ﺃُﻣَّﺔٌ ﻟَّﻌَﻨَﺖْ ﺃُﺧْﺘَﻬَﺎ ۖ ﺣَﺘَّﻰٰ ﺇِﺫَﺍ

ﺍﺩَّﺍﺭَﻛُﻮﺍ ﻓِﻴﻬَﺎ ﺟَﻤِﻴﻌًﺎ ﻗَﺎﻟَﺖْ ﺃُﺧْﺮَﺍﻫُﻢْ ﻟِﺄُﻭﻟَﺎﻫُﻢْ ﺭَﺑَّﻨَﺎ ﻫَـٰﺆُﻟَﺎﺀِ

ﺃَﺿَﻠُّﻮﻧَﺎ ﻓَﺂﺗِﻬِﻢْ ﻋَﺬَﺍﺑًﺎ ﺿِﻌْﻔًﺎ ﻣِّﻦَ ﺍﻟﻨَّﺎﺭِ ۖ ﻗَﺎﻝَ ﻟِﻜُﻞٍّ ﺿِﻌْﻒٌ

ﻭَﻟَـٰﻜِﻦ ﻟَّﺎ ﺗَﻌْﻠَﻤُﻮﻥَ ﴿٣٨﴾ ‏(38 ‏)

5=surah al araf verse no 179

ﻭَﻟَﻘَﺪْ ﺫَﺭَﺃْﻧَﺎ ﻟِﺠَﻬَﻨَّﻢَ ﻛَﺜِﻴﺮًﺍ ﻣِّﻦَ ﺍﻟْﺠِﻦِّ ﻭَﺍﻟْﺈِﻧﺲِ ۖ ﻟَﻬُﻢْ ﻗُﻠُﻮﺏٌ ﻟَّﺎ

ﻳَﻔْﻘَﻬُﻮﻥَ ﺑِﻬَﺎ ﻭَﻟَﻬُﻢْ ﺃَﻋْﻴُﻦٌ ﻟَّﺎ ﻳُﺒْﺼِﺮُﻭﻥَ ﺑِﻬَﺎ ﻭَﻟَﻬُﻢْ ﺁﺫَﺍﻥٌ ﻟَّﺎ

ﻳَﺴْﻤَﻌُﻮﻥَ ﺑِﻬَﺎ ۚ ﺃُﻭﻟَـٰﺌِﻚَ ﻛَﺎﻟْﺄَﻧْﻌَﺎﻡِ ﺑَﻞْ ﻫُﻢْ ﺃَﺿَﻞُّ ۚ ﺃُﻭﻟَـٰﺌِﻚَ ﻫُﻢُ

ﺍﻟْﻐَﺎﻓِﻠُﻮﻥَ ﴿

6=surah hood verse no 119

ﺇِﻟَّﺎ ﻣَﻦ ﺭَّﺣِﻢَ ﺭَﺑُّﻚَ ۚ ﻭَﻟِﺬَٰﻟِﻚَ ﺧَﻠَﻘَﻬُﻢْ ۗ ﻭَﺗَﻤَّﺖْ ﻛَﻠِﻤَﺔُ ﺭَﺑِّﻚَ ﻟَﺄَﻣْﻠَﺄَﻥَّ

ﺟَﻬَﻨَّﻢَ ﻣِﻦَ ﺍﻟْﺠِﻨَّﺔِ ﻭَﺍﻟﻨَّﺎﺱِ ﺃَﺟْﻤَﻌِﻴﻦَ ﴿١١٩﴾ ‏(119 ‏) ،

7=surah hijir verse no 27

ﻭَﺍﻟْﺠَﺎﻥَّ ﺧَﻠَﻘْﻨَﺎﻩُ ﻣِﻦ ﻗَﺒْﻞُ ﻣِﻦ ﻧَّﺎﺭِ ﺍﻟﺴَّﻤُﻮﻡِ ﴿٢٧﴾

8=surah isra

verse no 88

ﻗُﻞ ﻟَّﺌِﻦِ ﺍﺟْﺘَﻤَﻌَﺖِ ﺍﻟْﺈِﻧﺲُ ﻭَﺍﻟْﺠِﻦُّ ﻋَﻠَﻰٰ ﺃَﻥ ﻳَﺄْﺗُﻮﺍ ﺑِﻤِﺜْﻞِ ﻫَـٰﺬَﺍ

ﺍﻟْﻘُﺮْﺁﻥِ ﻟَﺎ ﻳَﺄْﺗُﻮﻥَ ﺑِﻤِﺜْﻠِﻪِ ﻭَﻟَﻮْ ﻛَﺎﻥَ ﺑَﻌْﻀُﻬُﻢْ ﻟِﺒَﻌْﺾٍ ﻇَﻬِﻴﺮًﺍ ﴿

٨٨﴾

9=surah kahf verse no 50

ﻭَﺇِﺫْ ﻗُﻠْﻨَﺎ ﻟِﻠْﻤَﻠَﺎﺋِﻜَﺔِ ﺍﺳْﺠُﺪُﻭﺍ ﻟِﺂﺩَﻡَ ﻓَﺴَﺠَﺪُﻭﺍ ﺇِﻟَّﺎ ﺇِﺑْﻠِﻴﺲَ ﻛَﺎﻥَ

ﻣِﻦَ ﺍﻟْﺠِﻦِّ ﻓَﻔَﺴَﻖَ ﻋَﻦْ ﺃَﻣْﺮِ ﺭَﺑِّﻪِ ۗ ﺃَﻓَﺘَﺘَّﺨِﺬُﻭﻧَﻪُ ﻭَﺫُﺭِّﻳَّﺘَﻪُ ﺃَﻭْﻟِﻴَﺎﺀَ

ﻣِﻦ ﺩُﻭﻧِﻲ ﻭَﻫُﻢْ ﻟَﻜُﻢْ ﻋَﺪُﻭٌّ ۚ ﺑِﺌْﺲَ ﻟِﻠﻈَّﺎﻟِﻤِﻴﻦَ ﺑَﺪَﻟًﺎ ﴿٥٠﴾

10=surah naml verse no 39

ﻭَﺣُﺸِﺮَ ﻟِﺴُﻠَﻴْﻤَﺎﻥَ ﺟُﻨُﻮﺩُﻩُ ﻣِﻦَ ﺍﻟْﺠِﻦِّ ﻭَﺍﻟْﺈِﻧﺲِ ﻭَﺍﻟﻄَّﻴْﺮِ ﻓَﻬُﻢْ

ﻳُﻮﺯَﻋُﻮﻥَ ﴿١٧﴾ ‏(17 ‏)

11=surah saba verse no 12

ﻭَﻟِﺴُﻠَﻴْﻤَﺎﻥَ ﺍﻟﺮِّﻳﺢَ ﻏُﺪُﻭُّﻫَﺎ ﺷَﻬْﺮٌ ﻭَﺭَﻭَﺍﺣُﻬَﺎ ﺷَﻬْﺮٌ ۖ ﻭَﺃَﺳَﻠْﻨَﺎ ﻟَﻪُ

ﻋَﻴْﻦَ ﺍﻟْﻘِﻄْﺮِ ۖ ﻭَﻣِﻦَ ﺍﻟْﺠِﻦِّ ﻣَﻦ ﻳَﻌْﻤَﻞُ ﺑَﻴْﻦَ ﻳَﺪَﻳْﻪِ ﺑِﺈِﺫْﻥِ ﺭَﺑِّﻪِ ۖ

ﻭَﻣَﻦ ﻳَﺰِﻍْ ﻣِﻨْﻬُﻢْ ﻋَﻦْ ﺃَﻣْﺮِﻧَﺎ ﻧُﺬِﻗْﻪُ ﻣِﻦْ ﻋَﺬَﺍﺏِ ﺍﻟﺴَّﻌِﻴﺮِ ﴿

١٢﴾ ،

12=surah saba verse no 14

ﻓَﻠَﻤَّﺎ ﻗَﻀَﻴْﻨَﺎ ﻋَﻠَﻴْﻪِ ﺍﻟْﻤَﻮْﺕَ ﻣَﺎ ﺩَﻟَّﻬُﻢْ ﻋَﻠَﻰٰ ﻣَﻮْﺗِﻪِ ﺇِﻟَّﺎ ﺩَﺍﺑَّﺔُ

ﺍﻟْﺄَﺭْﺽِ ﺗَﺄْﻛُﻞُ ﻣِﻨﺴَﺄَﺗَﻪُ ۖ ﻓَﻠَﻤَّﺎ ﺧَﺮَّ ﺗَﺒَﻴَّﻨَﺖِ ﺍﻟْﺠِﻦُّ ﺃَﻥ ﻟَّﻮْ ﻛَﺎﻧُﻮﺍ

ﻳَﻌْﻠَﻤُﻮﻥَ ﺍﻟْﻐَﻴْﺐَ ﻣَﺎ ﻟَﺒِﺜُﻮﺍ ﻓِﻲ ﺍﻟْﻌَﺬَﺍﺏِ ﺍﻟْﻤُﻬِﻴﻦِ ﴿١٤﴾ ‏

13= surah saba verse no 41

ﻗَﺎﻟُﻮﺍ ﺳُﺒْﺤَﺎﻧَﻚَ ﺃَﻧﺖَ ﻭَﻟِﻴُّﻨَﺎ ﻣِﻦ ﺩُﻭﻧِﻬِﻢ ۖ ﺑَﻞْ ﻛَﺎﻧُﻮﺍ ﻳَﻌْﺒُﺪُﻭﻥَ

ﺍﻟْﺠِﻦَّ ۖ ﺃَﻛْﺜَﺮُﻫُﻢ ﺑِﻬِﻢ ﻣُّﺆْﻣِﻨُﻮﻥَ ﴿٤١﴾

14=surah saffat verse no 158

ﻭَﺟَﻌَﻠُﻮﺍ ﺑَﻴْﻨَﻪُ ﻭَﺑَﻴْﻦَ ﺍﻟْﺠِﻨَّﺔِ ﻧَﺴَﺒًﺎ ۚ ﻭَﻟَﻘَﺪْ ﻋَﻠِﻤَﺖِ ﺍﻟْﺠِﻨَّﺔُ ﺇِﻧَّﻬُﻢْ

ﻟَﻤُﺤْﻀَﺮُﻭﻥَ ﴿١٥٨﴾ ‏( 158 ‏)

15=surah fussilat verse no 25

ﻭَﻗَﻴَّﻀْﻨَﺎ ﻟَﻬُﻢْ ﻗُﺮَﻧَﺎﺀَ ﻓَﺰَﻳَّﻨُﻮﺍ ﻟَﻬُﻢ ﻣَّﺎ ﺑَﻴْﻦَ ﺃَﻳْﺪِﻳﻬِﻢْ ﻭَﻣَﺎ ﺧَﻠْﻔَﻬُﻢْ

ﻭَﺣَﻖَّ ﻋَﻠَﻴْﻬِﻢُ ﺍﻟْﻘَﻮْﻝُ ﻓِﻲ ﺃُﻣَﻢٍ ﻗَﺪْ ﺧَﻠَﺖْ ﻣِﻦ ﻗَﺒْﻠِﻬِﻢ ﻣِّﻦَ

ﺍﻟْﺠِﻦِّ ﻭَﺍﻟْﺈِﻧﺲِ ۖ ﺇِﻧَّﻬُﻢْ ﻛَﺎﻧُﻮﺍ ﺧَﺎﺳِﺮِﻳﻦَ ﴿٢٥﴾ﮯ ،

16=surah fussilat verse no 29

ﻭَﻗَﺎﻝَ ﺍﻟَّﺬِﻳﻦَ ﻛَﻔَﺮُﻭﺍ ﺭَﺑَّﻨَﺎ ﺃَﺭِﻧَﺎ ﺍﻟﻠَّﺬَﻳْﻦِ ﺃَﺿَﻠَّﺎﻧَﺎ ﻣِﻦَ ﺍﻟْﺠِﻦِّ

ﻭَﺍﻟْﺈِﻧﺲِ ﻧَﺠْﻌَﻠْﻬُﻤَﺎ ﺗَﺤْﺖَ ﺃَﻗْﺪَﺍﻣِﻨَﺎ ﻟِﻴَﻜُﻮﻧَﺎ ﻣِﻦَ ﺍﻟْﺄَﺳْﻔَﻠِﻴﻦَ ﴿

٢٩﴾ )

17=surah al ahqaf verse no 18

ﺃُﻭﻟَـٰﺌِﻚَ ﺍﻟَّﺬِﻳﻦَ ﺣَﻖَّ ﻋَﻠَﻴْﻬِﻢُ ﺍﻟْﻘَﻮْﻝُ ﻓِﻲ ﺃُﻣَﻢٍ ﻗَﺪْ ﺧَﻠَﺖْ ﻣِﻦ

ﻗَﺒْﻠِﻬِﻢ ﻣِّﻦَ ﺍﻟْﺠِﻦِّ ﻭَﺍﻟْﺈِﻧﺲِ ۖ ﺇِﻧَّﻬُﻢْ ﻛَﺎﻧُﻮﺍ ﺧَﺎﺳِﺮِﻳﻦَ ﴿١٨﴾

19=surah al ahqaf verse no 29

ﻭَﺇِﺫْ ﺻَﺮَﻓْﻨَﺎ ﺇِﻟَﻴْﻚَ ﻧَﻔَﺮًﺍ ﻣِّﻦَ ﺍﻟْﺠِﻦِّ ﻳَﺴْﺘَﻤِﻌُﻮﻥَ ﺍﻟْﻘُﺮْﺁﻥَ ﻓَﻠَﻤَّﺎ

ﺣَﻀَﺮُﻭﻩُ ﻗَﺎﻟُﻮﺍ ﺃَﻧﺼِﺘُﻮﺍ ۖ ﻓَﻠَﻤَّﺎ ﻗُﻀِﻲَ ﻭَﻟَّﻮْﺍ ﺇِﻟَﻰٰ ﻗَﻮْﻣِﻬِﻢ

ﻣُّﻨﺬِﺭِﻳﻦَ ﴿٢٩﴾

20=surah dhariyat verse no 56

ﻭَﻣَﺎ ﺧَﻠَﻘْﺖُ ﺍﻟْﺠِﻦَّ ﻭَﺍﻟْﺈِﻧﺲَ ﺇِﻟَّﺎ ﻟِﻴَﻌْﺒُﺪُﻭﻥِ ﴿٥٦﴾ ‏

21=surah rehman verse no 15

ﻭَﺧَﻠَﻖَ ﺍﻟْﺠَﺎﻥَّ ﻣِﻦ ﻣَّﺎﺭِﺝٍ ﻣِّﻦ ﻧَّﺎﺭٍ ﴿١٥﴾

22=surah rehman verse no 33

ﻳَﺎ ﻣَﻌْﺸَﺮَ ﺍﻟْﺠِﻦِّ ﻭَﺍﻟْﺈِﻧﺲِ ﺇِﻥِ ﺍﺳْﺘَﻄَﻌْﺘُﻢْ ﺃَﻥ ﺗَﻨﻔُﺬُﻭﺍ ﻣِﻦْ

ﺃَﻗْﻄَﺎﺭِ ﺍﻟﺴَّﻤَﺎﻭَﺍﺕِ ﻭَﺍﻟْﺄَﺭْﺽِ ﻓَﺎﻧﻔُﺬُﻭﺍ ۚ ﻟَﺎ ﺗَﻨﻔُﺬُﻭﻥَ ﺇِﻟَّﺎ

ﺑِﺴُﻠْﻄَﺎﻥٍ ﴿٣٣﴾ ‏

23=surah rehman verse no 39

ﻓَﻴَﻮْﻣَﺌِﺬٍ ﻟَّﺎ ﻳُﺴْﺄَﻝُ ﻋَﻦ ﺫَﻧﺒِﻪِ ﺇِﻧﺲٌ ﻭَﻟَﺎ ﺟَﺎﻥٌّ ﴿٣٩﴾ ‏= ،

24=surah rehman verse no 56

ﻓِﻴﻬِﻦَّ ﻗَﺎﺻِﺮَﺍﺕُ ﺍﻟﻄَّﺮْﻑِ ﻟَﻢْ ﻳَﻄْﻤِﺜْﻬُﻦَّ ﺇِﻧﺲٌ ﻗَﺒْﻠَﻬُﻢْ ﻭَﻟَﺎ

ﺟَﺎﻥٌّ ﴿٥٦﴾ ،

25=surah rehman verse no 74

ﻟَﻢْ ﻳَﻄْﻤِﺜْﻬُﻦَّ ﺇِﻧﺲٌ ﻗَﺒْﻠَﻬُﻢْ ﻭَﻟَﺎ ﺟَﺎﻥٌّ ﴿٧٤﴾ ‏(74 ‏)

26=surah al jinn verse no 1

ﻗُﻞْ ﺃُﻭﺣِﻲَ ﺇِﻟَﻲَّ ﺃَﻧَّﻪُ ﺍﺳْﺘَﻤَﻊَ ﻧَﻔَﺮٌ ﻣِّﻦَ ﺍﻟْﺠِﻦِّ ﻓَﻘَﺎﻟُﻮﺍ ﺇِﻧَّﺎ ﺳَﻤِﻌْﻨَﺎ

ﻗُﺮْﺁﻧًﺎ ﻋَﺠَﺒًﺎ ﴿١﴾ ،

27=surah al jinn verse no 5

ﻭَﺃَﻧَّﺎ ﻇَﻨَﻨَّﺎ ﺃَﻥ ﻟَّﻦ ﺗَﻘُﻮﻝَ ﺍﻟْﺈِﻧﺲُ ﻭَﺍﻟْﺠِﻦُّ ﻋَﻠَﻰ ﺍﻟﻠَّﻪِ ﻛَﺬِﺑًﺎ ﴿

٥﴾ ‏

28=surah al jinn verse no 6

ﻭَﺃَﻧَّﻪُ ﻛَﺎﻥَ ﺭِﺟَﺎﻝٌ ﻣِّﻦَ ﺍﻟْﺈِﻧﺲِ ﻳَﻌُﻮﺫُﻭﻥَ ﺑِﺮِﺟَﺎﻝٍ ﻣِّﻦَ ﺍﻟْﺠِﻦِّ

ﻓَﺰَﺍﺩُﻭﻫُﻢْ ﺭَﻫَﻘًﺎ ﴿٦﴾ ‏(

29= surah nas verse no 6

ﻣِﻦَ ﺍﻟْﺠِﻨَّﺔِ ﻭَﺍﻟﻨَّﺎﺱِ)
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AMEL QADRi

Friday, 14 November 2014

The jinn we know as Satan was created from fire. Before his obedience and sincerity were tested through Adam, he had been in the company of angels, acting and worshiping as they did. Unlike angels, however, who cannot rebel against God (At-Tahrim 66:6), Satan was free to choose his own path of conduct. When God tested him and the angels by commanding them to prostrate before Adam, the seeds of his self-conceit and disobedience blossomed and swallowed him. He replied in his vanity, (I am better than him. You created me from fire, whilst him you did create of clay) (Saad 38:76).

Why was Satan created? Satan was created for important purposes. If Satan, who continually tries to seduce us, did not exist, our creation would be meaningless and futile. God has innumerable servants who cannot rebel and thus do whatever they are told. In fact, the existence of an absolute Divine Being Who has many beautiful names and attributes requires, not because of some external necessity but because of the essential nature of His names, that His names be manifest.

God gave us free will so that we could know good from evil. In addition, He gave us great potentials. Our development of these potentials and our struggle to choose between good and evil make us experience a constant battle in our inner and outer worlds. Just as God sends hawks upon sparrows so that the latter will develop their potential to escape, He created Satan and allowed him to tempt us so that our resistance to temptation will raise us spiritually and strengthen our willpower. Just as hunger stimulates human beings and animals to further exertion and discovery of new ways to be satisfied, and fear inspires new defenses, Satan’s temptations cause us to develop our potentials and guard against sin.

There is an infinitely long line of spiritual evolution between the ranks of the greatest prophets and saints down to those of people like Pharaoh and Nimrod; therefore it cannot be claimed that the creation of Satan is evil. Although Satan is evil and serves various important purposes, God’s creation involves the whole universe and should be understood in relation to the results, not only with respect to the acts themselves. Whatever God does or creates is good and beautiful in itself or in its effects. For example, rain and fire are very useful but can cause great harm when abused; therefore, one cannot claim that the creation of water and fire is not totally good. It is the same with the creation of Satan. His main purpose is to cause us to develop our potential, strengthen our willpower by resisting his temptations, and then rise to higher spiritual ranks.

To the argument made by some that Satan leads many people to unbelief and subsequent punishment in Hell, I would reply with the following:

First, although Satan was created for many good, universal purposes, many people may be deceived by him. But Satan only whispers and suggests; he cannot force you to indulge in evil and sin. If you are so weak that his false promises deceive you and you allow yourself to be dragged down, you earn the punishment of Hell by misusing an important God-given faculty that enables you to develop your potential and raise to the highest rank. You must use your free will, which makes you human and gives you the highest position in creation, properly, and to further your intellectual and spiritual evolution. Otherwise, you must complain about being honored with free will and therefore about being human.

Second, as quality is much more important than quantity, we should consider qualitative, as opposed to quantitative, values when making our judgment. For example, 100 date seeds are worth only 100 cents if they are not planted. If only 20 out of 100 seeds grow into trees due to the other 80 being destroyed by too much water, can we argue that it is evil to plant and water the seeds? I think all of us can agree that it is wholly good to have 20 trees in exchange for 100 seeds, since 20 trees will produce 20,000 seeds.

Again, 100 peacock eggs may be worth a couple of dollars. But if only 20 eggs hatch and the rest do not, who will say that it is wrong to risk 80 eggs being spoiled in return for 20 peacocks? On the contrary, it is wholly good to have 20 peacocks at the expense of 80 eggs, for those 20 peacocks will lay even more eggs.

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animals see jinn and angels

Animals do see angels and shaitan. When a rooster sees an angel, it starts crowing. However, when a donkey starts braying it is seeing a jinn.

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jinn have homes of their own

The jinn do have homes. They live all over the planet earth. However, there are special places that one may find them in abundance and on a regular basis. These are deserts, ruins, places of impurities such as dunghills, bathrooms and graveyards. They live in houses of human beings too. For those who enter their houses mentioning the name of Allah the jinn cannot have a place to stay overnight in that house. If the people of the house mention the name of Allah before eating, then the shaitan will not be able to eat with them.

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In Surah Al-Jinn (Ch. 72), Allah informs us that some jinn accepted Islam, while others refused. Those who refused have deviated, and developed for themselves different methods, different ways of life, and different religions, sects and denominations.

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SAVE FROM JINN READ THIS

There are two types of evil eye: human and the jinn. One has to read regularly 'A'oozu Billahi Minash-shaitanir Rajeem. Also, by reading Ayah Al-Kursi and Al-Mu'awwazatain, one will be protected from the evil eyes of both the jinn and mankind.

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JINN ALSO DIE

Jinn do die. As long as they are creatures created by Allah they should die. They are creatures that marry, produce children, eat, drink, and die like all other creatures in the universe. One may read Qur'an Surah Al-Rahman (The Most Merciful) [Qur'an, 55:26-28].

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jinn have bodies or not

Yes and no! It depends upon the information that one has. One group of scholars believe that jinn do not have bodies of their own. They also do not inhabit bodies of other creatures. However, they do exist independently by themselves. Therefore, they do not know how they exist without bodies: smoke, flame, fire or what?

The other group of scholars do believe that jinn do have bodies either definite or subtle. If their bodies are definite then they have some density; otherwise, if they are subtle, then they are so fine that our weak eyes cannot see them. One may read Surah Al-A'raf (The Heights) [Qur'an, 7:27]. Even if they are subtle they should have weight and density similar to that of the air itself.

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What are jinn created from?

Jinn are created from fire of hot wind [Qur'an, 15:27]; and from smokeless fire [Qur'an, 55:15]. They were originally made from fire and then molded and shaped in the form and shape that Allah wanted them to be. This means that they do not anymore possess their fiery nature. It is not known therefore, their final shape, form, and chemical composition. Since we cannot see them, therefore, it is not easy to do any analysis of their chemical nature. In contrast, mankind was created from soil, mud, and clay. They were molded as human beings. Our final form is no more mud or clay.

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When did Allah create the jinn?

Allah ( created the jinn before Adam ( was created. Both were created in heaven and lived in paradise. One may read in Surah Al-Hijr (The Rocky Tract) [Qur'an, 15:26-27]. However, nothing was mentioned about the duration of time of the jinn's creation before Adam

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Who are the jinn?

The jinn are among the creatures that Allah created. Allah created angels, jinn, mankind, animals, plants and others. Jinn have some qualities like human beings. These qualities are intellect, discrimination, freedom, and the power to choose between right and wrong, between true and false, as well as between good and bad

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The jinn's power is to Whisper/Deceive

The Noble Qur'an - An-Naas 114

1. Say: "I seek refuge with (Allâh) the Lord of mankind,

2. "The King of mankind,

3. "The Ilâh (God) of mankind,

4. "From the evil of the whisperer (devil who whispers evil in the hearts of men) who withdraws (from his whispering in one's heart after one remembers Allâh),

5. "Who whispers in the breasts of mankind,

6. "Of jinns and men."

The Noble Qur'an - Al-An'aam 6:128
And on the Day when He will gather them (all) together (and say): "O you assembly of jinns! Many did you mislead of men," ...

The Noble Qur'an - Al-'Anaam 6:112
And so We have appointed for every Prophet enemies - Shayâtin (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception)....

The Noble Qur'an - An-Nahl 16:99-100
Verily! He has no power over those who believe and put their trust only in their Lord (Allâh).

His power is only over those who obey and follow him (Satan), and those who join partners with Him (Allâh) [i.e. those who are Mushrikûn - polytheists - see Verse 6:121].

The Noble Qur'an - Ibrahiim 14:22
And Shaitân (Satan) will say when the matter has been decided: "Verily, Allâh promised you a promise of truth. And I too promised you, but I betrayed you. I had no authority over you except that I called you, so you responded to me. So blame me not, but blame yourselves. I cannot help you, nor can you help me. I deny your former act in associating me (Satan) as a partner with Allâh (by obeying me in the life of the world). Verily, there is a painful torment for the Zâlimûn (polytheists and wrong-doers, etc.)."

The Noble Qur'an - Al-Israa' 17:61-65
And (remember) when We said to the angels: "Prostrate unto Adam." They prostrated except Iblîs (Satan). He said: "Shall I prostrate to one whom You created from clay?"

[Iblîs (Satan)] said: "See? This one whom You have honoured above me, if You give me respite (keep me alive) to the Day of Resurrection, I will surely seize and mislead his offspring (by sending them astray) all but a few!"

(Allâh) said: "Go, and whosoever of them follows you, surely! Hell will be the recompense of you (all) an ample recompense.

"And Istafziz [literally means: befool them gradually] those whom you can among them with your voice (i.e. songs, music, and any other call for Allâh's disobedience), make assaults on them with your cavalry and your infantry, mutually share with them wealth and children (by tempting them to earn money by illegal ways usury, etc., or by committing illegal sexual intercourse, etc.), and make promises to them." But Satan promises them nothing but deceit.

"Verily! My slaves (i.e the true believers of Islâmic Monotheism), you have no authority over them. And All-Sufficient is your Lord as a Guardian."

Supplication for one afflicted by whisperings in prayer or recitation...

Hadith - Sahih Muslim 5463, Narrated Uthman ibn Abul'As, r.a.
Uthman came to Allah's Messenger May Allah's peace and blessings be on him and said: Allah's Messenger, the Satan intervenes between me and my prayer and my reciting of the Qur'an and he confounds me. Thereupon Allah's Messenger May Allah's peace and blessings be on himsaid: That is (the doing of the Satan) who is known as Khinzab, and when you perceive its effect, seek refuge with Allah from it and spit* three times to your left. I did that and Allah dispelled that from me.

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The Noble Qur'an - Az-Zaariyaat 51:56
And I (Allâh) created not the jinns and humans except they should worship Me (Alone).

Hadith - Tirmidhi #861, Narrated Jabir ibn Abdullah, Tirmidhi reported and said: This is a gharib hadith.

Allah's Messenger May Allah's peace and blessings be on him came out to his companions and recited Surah ar-Rahman (55) from the beginning to the end, but they remained silent. Thereupon he said: I recited this before the Jinn on the night of Jinn, and their response was better than that of yours. When I came to these words: `Then which of the favours of your Lord do you deny?' They said: Our Lord, there is nothing that we deny of Thy favour; to Thee is praise due.

The Noble Qur'an - Al-Jinn 72:1-14

1. Say (O Muhammad May Allah's peace and blessings be on him): "It has been revealed to me that a group (from three to ten in number) of jinns listened (to this Qur'ân). They said: 'Verily! We have heard a wonderful Recital (this Qur'ân)!
2. 'It guides to the Right Path, and we have believed therein, and we shall never join (in worship) anything with our Lord (Allâh).
3. 'And exalted be the Majesty of our Lord, He has taken neither a wife, nor a son (or offspring or children).
4. 'And that the foolish among us [i.e. Iblîs (Satan) or the polytheists amongst the jinns] used to utter against Allâh that which was wrong and not right.
5. 'And verily, we thought that men and jinns would not utter a lie against Allâh.
6. 'And verily, there were men among mankind who took shelter with the masculine among the jinns, but they (jinns) increased them (mankind) in sin and disbelief.
7. 'And they thought as you thought, that Allâh will not send any Messenger (to mankind or jinns).
8. 'And we have sought to reach the heaven; but found it filled with stern guards and flaming fires.
9. 'And verily, we used to sit there in stations, to (steal) a hearing, but any who listens now will find a flaming fire watching him in ambush.
10. 'And we know not whether evil is intended for those on earth, or whether their Lord intends for them a Right Path.
11. 'There are among us some that are righteous, and some the contrary; we are groups each having a different way (religious sect, etc.).
12. 'And we think that we cannot escape (from the punishment of) Allâh in the earth, nor can we escape (from the punishment) by flight.
13. 'And indeed when we heard the Guidance (this Qur'ân), we believed therein (Islâmic Monotheism), and whosoever believes in his Lord shall have no fear, either of a decrease in the reward of his good deeds or an increase in punishment for his sins.
14. 'And of us some are Muslims (who have submitted to Allâh, after listening to this Qur'ân), and of us some are Al-Qâsitûn (disbelievers those who have deviated from the Right Path)'. And whosoever has embraced Islâm (i.e. has become a Muslim by submitting to Allâh), then such have sought the Right Path."

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JINNAT PROOF WITH HADITH

Hadith - Sahih Bukhari 4:533, Narrated Jabi bin 'Abdullah May Allah be pleased with him

The Prophet May Allah's peace and blessings be on him said, "Cover your utensils and tie your water skins, and close your doors and keep your children close to you at night, as the Jinns spread out at such time and snatch things away. When you go to bed, put out your lights, for the mischief-doer (i.e. the rat) may drag away the wick of the candle and burn the dwellers of the house." Ata said, "The devils." (instead of the Jinns).

Hadith - Sunan of Abu Dawood, Narrated Abu Sa'id al-Khudri
Muhammad ibn AbuYahya said that his father told that he and his companion went to AbuSa'id al-Khudri to pay a sick visit to him. He said: Then we came out from him and met a companion of ours who wanted to go to him. We went ahead and sat in the mosque. He then came back and told us that he heard AbuSa'id al-Khudri say: The Apostle of Allah May Allah's peace and blessings be on him said: Some snakes are jinn; so when anyone sees one of them in his house, he should give it a warning three times. If it return (after that), he should kill it, for it is a devil.

Hadith - Al-Muwatta 54.33
...The snake stirred on the end of the spear and the youth fell dead. No one knew which of them died first, the snake or the youth. That was mentioned to the Messenger of Allah May Allah's peace and blessings be on him said, "There are jinn in Madina who have become muslim. When you see one of them, call out to it for three days. If it appears after that, then kill it, for it is a shaytan." "'

Hadith - Muwatta, 49.21
...Shaytan does not open a locked door or untie a tied knot, or uncover a vessel.

Hadith - Tirmidhi #350
Allah's Messenger May Allah's peace and blessings be on him said: Don't cleanse yourself with dung or with bones for that is the food of your brothers from amongst the Jinn. [Transmitted by Tirmidhi, Nasa'i with this exception that he did not make mention of: The Food of your brothers from amongst the jinn.]

The Noble Qur'an - Ar-Rahmaan 55:56
Wherein both will be those (maidens) restraining their glances upon their husbands, whom no man or jinn yatmithhunna (has opened their hymens with sexual intercourse) before them.

Hadith - Abu Dawood 1046, Narrated Ali ibn Abu Talib

Ali said on the pulpit in the mosque of Kufah: When Friday comes, the devils go to the markets with their flags, and involve people in their needs and prevent them from the Friday prayer. ...

Allah will fill Hell with jinns and men all together

The Noble Qur'an - As-Saaffaat 37:158
And they have invented a kinship between Him and the jinns, but the jinns know well that they have indeed to appear (before Him) (i.e. they will be brought for accounts).

The Noble Qur'an - Huud 11:119
Except him on whom your Lord has bestowed His Mercy (the follower of truth - Islâmic Monotheism) and for that did He create them. And the Word of your Lord has been fulfilled (i.e. His Saying): "Surely, I shall fill Hell with jinns and men all together."

The Noble Qur'an - Al-An'aam 6:130, 131
O you assembly of jinns and mankind! "Did not there come to you Messengers from amongst you, reciting unto you My Verses and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. And they will bear witness against that they were disbelievers.

This is because your Lord would not destroy the (populations of) towns for their wrongdoing (i.e. associating others in worship along with Allâh) while their people were unaware (so the Messengers were sent).

The Noble Qur'an - Al-A'raaf 7:179
And surely, We have created many of the jinns and mankind for Hell. They have hearts wherewith they understand not, they have eyes wherewith they see not, and they have ears wherewith they hear not (the truth). They are like cattle, nay even more astray; those! They are the heedless ones.

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Distancing Oneself

Fiqh 4.124
Anas reported that the Prophet May Allah's peace and blessings be on him said, "The barrier between the eyes of the Jinn and the nakedness of the Children of Adam is [created] when a Muslim discards a garment and says, 'In the name of Allah besides Whom there is no other god'." (Ibn As-Sinni)

Hadith - Ahmad, an-Nasa'i, Dawud, al-Hakim and al-Baihaqi
Qatadah related from 'Abdullah ibn Sarjas who said, "The Messenger of Allah forbade urination into a hole." Said Qatadah, "What is disliked about urinating into a hole?" Said he, "It is the residence of the jinn." [Ibn Khuzaimah and Ibn as-Sakin classified it as sahih]

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Every human has a partner Jinn

Hadith - Sahih Muslim 6757, Narrated Abdullah ibn Mas'ud, similar narration 6759 by 'Aisha, r.a.Allah's Apostle May Allah's peace and blessings be on him said: There is none amongst you with whom is not an attache from amongst the jinn (devil). They (the Companions) said: Allah's Apostle May Allah's peace and blessings be on him with you too? Thereupon he said: Yes, but Allah helps me against him and so I am safe from his hand and he does not command me but for good.

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